Adam’s Peak, known in Sri Lanka as Sri Pada, stands proudly among the central highlands near Hatton. The official hiking season begins from the full moon in December to the full moon in April, when the skies are clear and the mountain is lit at night.
This mountain is not only a trekking spot but also a sacred pilgrimage site that has drawn people for more than a thousand years. At the top lies a rock formation shaped like a footprint. Buddhists believe it to be the footprint of Lord Buddha, Hindus say it belongs to Lord Shiva, and Muslims and Christians connect it with Adam or St. Thomas. The mountain rises 2,243 meters above sea level, with about 5,500 to 6,000 steps depending on the route.
We left Kandy in the afternoon and headed toward Hatton. If you plan this trip, it is best to leave Kandy a little earlier than expected. After 4 a.m., the Hatton road is often covered in heavy mist, making visibility poor. The road between Kandy and Hatton is narrow, and when two large local buses meet, there is barely enough space to pass. Sometimes buses stop for several minutes until one reverses to give way. Because of this, the Google Map travel time is never accurate. Expect delays and drive slowly and carefully through the mist.
We reached Hatton around 4 o’clock in the evening and checked in at River View Wathsala Inn Hotel, located near the Nallathanniya starting point—the closest hotel to the trail entrance. From the hotel balcony, we could already see the long chain of lights leading up the mountain.
Our tour guide advised us to start climbing around midnight, earlier than usual, because it was March and a long weekend when many local travelers visit. We bought biscuits and water bottles from the hotel’s snack shop, packed them into small bags, and prepared for the cold night ahead.
The mountain can be very chilly at night, especially near the summit. We wore cold-weather suits, long clothes, thick socks, gloves, and ear covers. Wearing long
The journey to the top of Adam’s Peak can be divided into three main stages.
Stage 1 – Makarathoranaya
The trail begins at Makarathoranaya, the symbolic gateway to the sacred path. The first stretch is easy to walk, with small shops on both sides selling tea, snacks, and flowers for offerings. You will see many statues of God Sumana Saman, the guardian deity of Sri Pada. Local people believe that he protects all who climb the mountain and blesses their journey.
Stage 2 – Red Bridge and the Japanese Temple
After crossing the Red Bridge, the second stage begins. On the right stands a small Japanese Peace Temple, built as a sign of friendship and faith. The slope becomes steeper here, and a staircase begins. The steps are closer together and slightly uneven, making the climb more tiring. The air turns cooler, and you begin to feel the rhythm of the mountain as pilgrims move slowly upward, some chanting prayers under their breath.
Stage 3 – Idikatupana to Mahagiridamba
The third stage starts at Idikatupana, where pilgrims light oil lamps and leave their walking sticks as an offering before the final ascent. It is a simple but touching tradition that marks the beginning of the hardest part of the climb. From here rises the steep section known as Mahagiridamba, which means “the great rocky slope.” The path narrows, and people move carefully in a long line toward the top. It can be crowded, and progress slows as everyone waits their turn to reach the summit.
After a long and patient climb, we reached the summit around 5:00 am. It was freezing cold, and the wind cut through our gloves. We entered the small shrine area to see the sacred footprint, a deeply spiritual moment. Photography is not allowed inside, so we took only the memory with us.
We waited outside for the sunrise. Around 6 a.m., the first golden light appeared on the horizon. Slowly, the entire sky began to glow. At that moment, we realized we were standing above the clouds. Thick white clouds spread beneath us like a soft ocean, hiding the valleys and hills below. The sun rose over this vast white sea, painting it in shades of pink and orange. The sight was magical, as if the mountain had lifted us to another world.
When daylight came, the view changed completely. On the way down, we saw tea gardens covering the lower hills, small waterfalls sparkling in the sun, and mist moving gently through the valleys. The mountain that had been dark and silent at night now looked bright and full of life.
By the time we reached the bottom, the sun was shining warmly. We felt tired but deeply peaceful, carrying with us the memory of the climb, the sunrise above the clouds, and the spirit of Adam’s Peak.